Kamis, 26 Februari 2015

> Get Free Ebook Water-Smart Gardening: Save Water, Save Money, and Grow the Garden You Want, by Diana Maranhao

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Water-Smart Gardening: Save Water, Save Money, and Grow the Garden You Want, by Diana Maranhao

You can have a colorful, striking garden that's drought resistant too!

Water-Smart Gardening gives you all the tools needed to create a water-smart landscape and garden. Drought is spreading throughout the country. Even areas that previously had plentiful supplies are feeling the strain, and the price of water is climbing. If you have to water your garden during non-drought years, many of the water-saving techniques from this book could still pay for themselves in no time.

Choose water-smart plants that survive and even thrive in low-water situations. Tap into the power of evolution and use plants native to your area. Time your irrigation and install water-collection devices such as cisterns and rain barrels. Creating a water-efficient garden can even be as simple as designing your landscape to harvest as much rainfall as possible, using berms, terraces, and raised beds.

Gorgeous photos throughout Water-Smart Gardening will inspire you with beautiful garden ideas and help you see your way to a garden that sips water instead of gulping it. Helpful how-to information gets to the nuts and bolts of everything from installing a cistern to using seep irrigation.

Author Diana (Dee) Maranhao brings over 30 years of experience to help you create the garden of your dreams and save water at the same time.

  • Sales Rank: #1675018 in Books
  • Published on: 2016-02-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 10.00" h x .50" w x 7.00" l, .0 pounds
  • Binding: Paperback
  • 176 pages

About the Author
Diana (Dee) Maranhao has been an active member of the horticulture and landscape industry for more than 35 years. She holds a degree in Ornamental Horticulture, and is a credentialed teacher in California, specializing in Ornamental Horticulture. Diana has spent much of her career in higher education, serving as a Horticulture Program Manager, Nursery Production Specialist, and educator specializing in Xeriscape-Low Water Use Landscaping, Nursery Production, and Plant Propagation.Diana has also been a horticulture editor and project editor for numerous educational texts, magazines, garden guides, and horticulture books. She has been a regularly featured garden columnist for more than ten years, authoring hundreds of gardening and horticulture articles for the public and the horticulture industry. Diana is also the author of Rocky Mountain Fruit and Vegetable Gardening (Cool Springs Press, 2014). She received the "2014 Professional of the Year" Award from Southwest Trees & Turf Magazine at Desert Green XVIII Conference in Las Vegas.

Most helpful customer reviews

7 of 7 people found the following review helpful.
A Go-To Guide for the Homeowner and Professional.
By Brad Monroe
This is a great resource for water saving gardening that both inspires and educates. Water-Smart Gardening reads as easy as a novel, but informs like a textbook. I liked that the book covers all the important points, from design inspiration through irrigation systems, water harvesting, hardscape installation, and planting. It provides both clarification and new ideas that would be good for both the novice homeowner as well as the professional. I would consider it a go-to title for the homeowner to give a better understanding of how to plan for and to create healthy, water-saving landscapes, from the planning stage or by incorporating practices into existing landscapes. It has included a substantial list of drought tolerant plants arranged by type from annuals to trees and edibles. Fortunately the plant list featured those plants that are suitable in a wide range of climate locations because other related books I have read seem to focus on just one climate region. The author has hit all the points to arrive at an attractive, functioning drought tolerant landscape. As a former horticultural professor, I could see landscape contractors and designers using this with their clients as a resource and idea book for initial design or in a retrofit process.

4 of 4 people found the following review helpful.
like hydrozoning using the ancient planting practice called The Three ...
By Destiny
I'm always baffled by gardening books. Either they are way too simple or too complicated. If they have instructions, I end up more confused, thinking surely the writer left some steps out. Then I end up looking it up on YouTube anyway.

This book appeals to a wide range of gardeners, from a novice to someone more seasoned. The writer gives basic information, but throws in little tidbits that maybe we didn't know, like hydrozoning using the ancient planting practice called The Three Sisters. I loved the info on building a berm in the landscape and I plan to try it and I also needed a refresher on hardening off trees and shrubs.

This writing in this book ranges from straightforward and practical,"Grouping plants with similar water and soil requirements conserves resources as plants share the space, while fulfilling their needs;" to lyrical, "Woodland garden style mimics nature in soft, pine needle-lined pathways meandering through forested, shady groves." And isn't that just like gardening? The more poetic your garden looks, the harder you had to work to get it there.

I recommend this book to anyone--whether you're just starting out, or need a quick reference going into a new gardening season. With all of the info about companion planting as well as the advice on making using of my local Cooperative Extension, I think my garden this year will be a little less hit-or-miss, I won't lose so much plant material and I will certainly save money on my water bill!

3 of 3 people found the following review helpful.
Be that gardener...
By Penny Simonson
Each year, the subject of drought and the necessity for water conservation becomes more and more prevalent in our conversation about resources. And, as Diana Maranhao says in her new book “Water Smart Gardening” everyone is talking about drought but nobody does anything about it.''

As a retired gardening educator, I was most impressed with how this book shows even the beginning gardener what they need to know to water more appropriately for the landscape and, more importantly, how to sustain that usage for the long term by making new and retrofitted changes to their gardens. Whether you are growing flowers, vegetables, trees or shrubs - identifying and satisfying the watering requirements goes a long way in the overall success of your garden.''

A professional landscaper would also pick up some water saving tips in this all inclusive guide, and would be well served to share its information with customers - emphasizing the more you learn about your own landscape enables a better understanding for its care.

''Easy to use charts and photographs illustrate this hands-on guide. Also valuable is the listing of drought tolerant and water thrifty plants from which to choose, emphasizing that water conservation can be achieved regardless of what you choose to grow.''

Read this book and be the gardener who starts a conversation about water smart gardening and be the gardener that does something about it.'

See all 8 customer reviews...

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Senin, 23 Februari 2015

> Get Free Ebook Canada - Culture Smart!: The Essential Guide to Customs & Culture, by Diane Lemieux

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Canada - Culture Smart!: The Essential Guide to Customs & Culture, by Diane Lemieux

Canada is the second-largest country in the world, stretching from the Atlantic Ocean to the Pacific and spanning six time zones. From coast to coast lie vast forests, breathtaking mountains, flat, open plains, and thousands of lakes and rivers. It is also the world’s second-most sparsely populated country. The Canadian psyche is deeply influenced by the size of the territory and the extremes of its climate. Canada’s short history, and its relatively peaceful development, affects the way the Canadians view the world and their place in it. They are one of the world’s wealthiest nations, with a quality of life to match, and are proud of their positive international reputation.   Outsiders assume that Canadians are culturally similar to, if more modest than, their American neighbors. But Canadian society is more complex than that. This is one of the most multicultural societies in the world, due to its high level of immigration. In addition, its small population, spread thinly across a huge landmass, affects how Canadians communicate with each other. For instance, they identify more readily with their province or local community than they do with their nation. Politically and economically, the country is very decentralized. Culture Smart! Canada gives a broad overview of the geography, history, and politics of the land. It describes Canadian values and attitudes, how people relax in their spare time, and how you can make friends with them. There is a chapter on business for those who need to know what to expect in the corporate world. By preparing you for the reactions, emotions, and events that you will experience during your visit, it will deepen your understanding of the country. Canadians are open, friendly, and relaxed hosts. They will welcome you even more warmly if you demonstrate some depth of knowledge of their culture.

  • Sales Rank: #1426393 in Books
  • Published on: 2016-02-01
  • Original language: English
  • Number of items: 1
  • Dimensions: 6.70" h x .50" w x 4.40" l, .81 pounds
  • Binding: Paperback
  • 168 pages

Review
Culture Smart! has come to the rescue of hapless travellers, Sunday Times Travel - ...the perfect introduction to the weird, wonderful and downright odd quirks and customs of various countries, Global Travel - ...full of fascinating, as well as common sense, tips to help you avoid embarrassing faux pas, Observer - ...as useful as they are entertaining, Easy Jet Magazine - ...offer glimpses into the psyche of a faraway world, New York Times.

About the Author
Diane Lemieux was born in Quebec into a diplomatic family, and first moved abroad at the age of three. Her journey continued through eleven countries on five continents, during which she acquired four languages, two passports, and several cultural identities. A graduate of the University of Ottawa, Leeds University, and Amsterdam University, she started her career in international development. She has since become a full-time writer and is the author of four books.

Most helpful customer reviews

9 of 10 people found the following review helpful.
Errors and Stereotypical
By R. Young
I bought this book for a friend who is moving to Canada soon. My main reason for buying it was that the language level looked low enough for a non-native English speaker.

At first glance, the book seems to be a good basic guide. It covers a wide variety of topics which make it a good general book. However; the book is poorly written and has quite a few grammatical and factual errors. It also seems to be written from a Canadian rather than an "outsider" because much of her claims are common Canadian misunderstandings. For example, she claims that Canada has a "strict separation between Church and state." While the US has the separation, Canada does not. In fact, several provinces fund religious schooling and many of the legislatures in the country, including the Federal Government, start their sessions with a prayer. This is hardly a strict separation. Elsewhere in the book, she also claims that BC tolerates "weed smoking" - another common misconception.

The book does a good job describing life in Central Canada (Ontario and Quebec). Much of the book provides examples of life, slang and issues that arise from this region. However; the author appears to have little experience with other regions in the country. Her description of the North and the Western regions are either stereotypical or in error. One simple example is her list of provincial capitals: two of the three "prairie provinces" are wrong.

If you are looking for a book on Canadian culture, this one will provide you with a very basic understanding. I am sure that better ones exist.

1 of 1 people found the following review helpful.
Succinct and comprehensive
By Emilymb
This is a good introduction to Canada. It is "just enough" for the casual visitor or a good starting point for someone who wishes to do more in-depth study. I found the section on government particularly interesting.

0 of 1 people found the following review helpful.
A good basic guide, eh?
By Larry Flowers
A good basic guide, due to Canada's diversity, it is hard to capture in just one book! Still, a handy guide for travellers and business people alike.

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Minggu, 22 Februari 2015

~~ Ebook Hebrews and Divine Speech (The Library of New Testament Studies), by Jonathan I. Griffiths

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Hebrews and Divine Speech (The Library of New Testament Studies), by Jonathan I. Griffiths

The theme of divine speech appears at the opening of the Hebrews (1.1-2) and recurs throughout the book, often in contexts suggesting connections to other areas of scholarly interest (christology, soteriology, cosmology, and the writer's understanding of the nature of his discourse). Griffiths begins with a consideration of the genre and structure of Hebrews (offering a new structural outline), concluding that Hebrews constitutes the earliest extant complete Christian sermon and consists of a series of Scriptural expositions. Griffiths then turns to consider Hebrews' theology of divine speech through an exegetical analysis of eight key passages (with particular attention to the writer's use of the terms logos and rhema), and finds that, for the writer, God's speech is the means by which the place of divine rest is accessed, and is supremely expressed in the person of his Son. Griffiths concludes that the writer presents his sermon as communicating the divine word and effecting an encounter between his hearers and the God who speaks.

Analysis of the exegetical data shows that Hebrews presents God's word, which finds full expression in the incarnate Christ, as the central means by which salvation is made available and the place of divine rest is accessed. The study finds that the terms logos and rhema are used with a high degree of consistency to signify forms of divine speech, logos usually signifying verbal revelation (and three times specifically identifying the author's own discourse) and rhema typically signifying non-verbal revelation in the cosmos. The investigation leads to the ultimate conclusion that the author believes that, through his discourse, he himself communicates that divine word and effects an encounter between his hearers and the God who speaks.

  • Sales Rank: #2821468 in Books
  • Published on: 2016-02-25
  • Released on: 2016-02-25
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.21" h x 1.00" w x 6.14" l, .0 pounds
  • Binding: Paperback
  • 216 pages

Review
This is a fine work of scholarship that fronts and examines a major emphasis of Hebrews and a crucial theme for theology. Hebrews is indubitably a discourse that centers on God's saving speech-that is, his speech in and as the Son, in the form of the promise delivered in the word of the proclaimed gospel (1:1-4; 4:12-13; 12:25-29). Yet this broad affirmation requires testing and refinement, which is what Griffiths pursues. His successive, close examinations of 1:1-4; 2:1-4; 4:2-16; 5:11-6:12; 6:13-7:28; 11:3; 12:18-29; and 13:7, 17, 22 are necessary reading for all exegetes. -- Jon C. Laansma Journal of the Evangelical Theological Society

About the Author
Jonathan I. Griffiths read theology at Oxford, UK and completed his New Testament PhD at Cambridge, UK. He is editor of The Perfect Saviour: Key Themes in Hebrews (2012) and is a Tutor on the PT Cornhill Training Course, UK.

Most helpful customer reviews

2 of 2 people found the following review helpful.
Well-Written Study of Divine Speech in Hebrews
By Ched Spellman
The book of Hebrews opens with a majestic declaration.

The God who spoke “in many times and in many ways” in the past has now “spoken in a son.” In a revision of his 2010 Cambridge University dissertation, Jonathan Griffiths seeks to grapple with the impact and significance of this revelatory claim. In particular, Griffiths asks, what does the writer mean when he says that God speaks, and how does this theology of divine speech relate to the rest of Hebrews?

Griffiths pursues his study along several distinct lines of inquiry. His primary focus is on the theology of God’s speech in Hebrews. One feature of this discussion is whether there is a logos Christology at work in Hebrews, where Jesus is identified as the “word of God” incarnate (see esp. pp. 42-48). Griffiths argues that while many texts in Hebrews imply this connection (e.g., Heb 1:1-2, 4:12-13, 11:3), the writer “stops short of making an explicit affirmation of that kind” (p. 162). Rather, throughout Hebrews, “the Son’s person and work are presented as the means by which God has spoken his eschatological word” (p. 162). Griffiths concludes that while Hebrews is not dependent on Philo or too closely aligned to the thinking of John’s Gospel, Hebrews does contain a “discernible and sustained ‘word’ Christology” (p. 162).

In pursuing this theology of divine speech, Griffiths limits the scope of his investigation to the key terms λογός and ῥῆμα (both of which are usually translated as “word”). In doing so, Griffiths seeks to allow the details of the text to shape the contours of his theological conclusions about the nature and function of God’s speech. This criteria also narrows the focus of the study to the manageable scope of the eight passages in Hebrews that feature these key terms.

Framed by an orienting introduction and conclusion, the bulk of the work consists of eight chapters devoted to one of these passages: Heb 1:1-4 on God’s speech “in” his son; Heb 2:1-4 on God’s spoken salvation; Heb 4:2-16 on God’s living word; Heb 5:11-6:12 on the form and expected effect of God’s word; Heb 6:13-7:28 on God’s spoken and effective oath; Heb 11:3 on God’s word of creation; Heb 12:18-29 on God’s saving and judging word from Zion; and Heb 13:7, 17, and 22 on God’s word in relation to the community’s leaders.

In each chapter, Griffiths briefly exegetes the given unit, analyzes the use of the key words, and then considers their contribution to a theology of divine speech. Though a narrow focus on key terms can fall prey to the vagaries of word-studies, Griffiths intentionally keeps his eye on the broader discourse context and the relationship between words and concepts (see pp. 7-27). His limited scope also allows him to keep his treatments of each passage succinct and building toward his theological conclusions.

From these exegetical investigations, Griffiths observes that in Hebrews the term λογός does not directly “identify” Jesus as the divine word, but rather the writer uses this word with “almost complete consistency to identify forms of divine speech” (p. 162). The term ῥῆμα, too, is used exclusively to denote some type of divine discourse (Heb 1:3, 6:5, 11:3, 12:19). Sharing a similar but distinctive function in the writer’s strategy, these two words complement each other with λογός emphasizing the message communicated and ῥῆμα highlighting the experience and physical manifestation of God’s speech (see pp. 62-63, 126-30, 140-41). According to Griffiths, whenever the writer uses λογός in a phrase, “it serves to identify the speech form that it modifies as divine speech and to draw attention to its character as such” (p. 163).

A theological implication from this conclusion is that, in Hebrews, to encounter the divine word “entails an encounter with Christ” and access to “the reality of salvation” (p.165). Conversely, this encounter can also be an occasion for judgment (see esp. the analysis of Heb 12:18-29 on pp. 131-52). Thus, Griffiths here demonstrates that Hebrews’ theology of God’s speech relates directly to the primary purpose of the epistolary sermon, namely, to exhort the hearers to “Press on!”

After considering the theology of divine speech in Hebrews and working through the relevant uses of λογός and ῥῆμα, Griffiths considers the relationship between God’s word and the writer’s word of exhortation. Does the writer of Hebrews consider his homily “to the Hebrews” to be included in the category of divine speech? In other words, does the writer consider his words to his hearers to be part of God’s word to his people?

With the appropriate nuance, Griffiths answers in the affirmative. Because of the careful way that the writer characterizes God’s speech in Hebrews, Griffiths insists, the phrase “word of exhortation” (Heb 13:22, τοῦ λόγου τῆς παρακλήσεως) is a critical feature of his compositional strategy and loaded with theological freight. Indeed, Griffiths argues that his analysis “raises the possibility that the writer wishes to signal that his own discourse forms part of the complex of divine speech presented in Hebrews” (p. 163). From this perspective, this word of exhortation represents the speech of God himself (see also Griffiths’ treatment of Heb 4:13 and 5:11).

Because of its character as a divine word of exhortation, too, Hebrews embodies a sense of urgency and authority. This divine word is also a contemporary word. Through the Old Testament Scriptures, the writer insists, God still speaks to his people. For Griffiths, the writer furthers this theological connection by locating his own written sermon within the long line of divine discourse found in the biblical canon. As Griffiths articulates, “in the moment of the delivery of the Hebrews sermon, the writer is himself the exhorter, and it is to him that they are listening ‘today’” (p. 165).

Arguing that the ambiguity of Heb 12:25 is intentional (i.e. who is the one speaking?), Griffiths contends that the writer “wishes to imply that as the addressees hear his sermon, they are hearing God’s voice” (p. 165). Accordingly, those who hear Hebrews spoken “today” are also forced to respond to God’s word “today” (see pp. 55-60, 79-89). In this light, the writer “clearly holds high expectations for the effectiveness of preaching the divine word” (p. 167).

Griffiths’ argument here has substantial implications for the doctrine of revelation and Scripture. If Griffiths’ basic analysis is correct, then Hebrews represents an instance within the New Testament where a biblical author himself conceives of his writing not only as the “word of man” but as the very “word of God.” This volume, then, will be a strategic resource for those searching for signs of a canon-consciousness among the New Testament writers and also for those striving to find fresh ways of formulating a high view of Scripture.

In sum, Griffiths’ study of the theology of God’s speech in Hebrews has a clear structure, a manageable scope, and produces measured but meaningful conclusions. Further, he keeps his analysis rooted in specific passages in Hebrews but also branches out to the theological forests of Christology, soteriology, and bibliology. These features make Griffiths’ volume a fruitful contribution to Hebrews studies, New Testament theology, and theological interpretation.

Also in Themelios 40.2 (August 2015): 305-06.

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